Oil on Canvas 100x75 Cm
IBU PERTIWI by Hasrul Kokoh
(2015)
THE STORY OF HOTONG
*Curator: Helena Rea.
Surabaya, 31 January 2015.
*Curator: Helena Rea.
Surabaya, 31 January 2015.
Moluccas is the land that
is famous for cloves, which had attracted Portuguese colonizing the land for
more than 400 years. The following story is not about cloves, but the ‘Hotong’.
It is the customary carbohydrate for the Tanimbar-Key Island communities in the
Upper North Southeast Moluccas. They learned from generation to generation that
the family ought to set aside the Hotong in a strongbox after the harvest
season. It was wise advice of saving their resources.
At my first encounter with the Hotong, I
thought it was wild flower seeds. As I jiggled the branches, the tiny bits of
sandy brown grains spread. Hotong has three types of colours: orange, yellow,
and black, which can only be recognized when the flower is dry.
The Hotong needs special treatment. It has to be
kept in leaf-based vessels, made by the women to secure the Hotong. They will
offer that up during the traditional harvest ceremony and hand it to the King
of Tan-Kei. Once it is stored in the barn, it can last for decades.
According to the Tan-Kei Customary law, the Hotong
that is stored aims to secure the seed and farming situations when the farmers
have to go through extreme seasons, natural disasters, and shortage supplies.
When the conflict broke out in Ambon in 2011, the barns supplied the refugees
with various hotong-based cuisine such as Wajik Legit and Lemang.
The Hotong is needed for daily consumption and celebrations, as well as for gifts, including wedding gifts, birthday gifts, etc. The hotong is the symbol of happiness and well-being. It is believed that they will never suffer from shortages of food stocks. There are more they keep in their garden including bananas, cassavas, and peanuts, as well as breeding cattle and fish, goats, and poultry. The women are the living Goddesses. They always share the Hotong in abundance: packages and smiles.
The Hotong is needed for daily consumption and celebrations, as well as for gifts, including wedding gifts, birthday gifts, etc. The hotong is the symbol of happiness and well-being. It is believed that they will never suffer from shortages of food stocks. There are more they keep in their garden including bananas, cassavas, and peanuts, as well as breeding cattle and fish, goats, and poultry. The women are the living Goddesses. They always share the Hotong in abundance: packages and smiles.
-End-
KISAH HOTONG
Surabaya, 31 Januari 2015.
Hotong masih menjadi sumber karbohidrat utama di Kampung Adat Tanimbar Kei (Tan-Kei), pulau paling ujung tenggara Kepulauan Kei Kecil, Maluku Tenggara. Tiap-tiap keluarga wajib menyisihkan segantang untuk disimpan di lumbung Adat setiapkali usai masa panen. Saat pertama kali ditunjukkan, aku pikir ini bunga semak, ternyata bila di kibas-kibas dengan sedikit tenaga, bulir-bulir mungil kecoklatan luruh seperti pasir pantai. Hotong rupanya memiliki 3 jenis dan baru bisa dikenali bila telah kering. Ada yang berwarna Jingga, kuning, dan hitam.
Sebelum
diserahkan ke lumbung yang berada di kampung tua kompleks para raja dan tua
adat Tan-Kei tinggal, para ibu menganyam wadah sebentuk botol dari pandan
pantai. Tak sebulirpun lungsur bila sudah terperangkap didalamnya, Ia bahkan
bisa bertahan hingga puluhan tahun dalam lumbung.
Hukum adat
Tan-Kei mengatur, stok hotong yang tersimpan dalam lumbung bisa dimanfaatkan bila
terjadi musibah atau bencana alam, termasuk bila masa paceklik terjadi. Ketika
kerusuhan Ambon pecah pada 2011, lumbung ini berfungsi menyajikan wajik legit
dan lemang nikmat kepada mereka yang mengungsi ke Tanimbar Kei dari berbagai
kampung dan pulau-pulau di sekitar Maluku.
Para ibu
telah membagi hasil panenan untuk menjaga siklusnya. Sebagian untuk dikonsumsi,
sebagian bila ada acara keluarga, menyambut tamu jauh, acara di kampung:
sumbangan kematian, bingkisan kelahiran, hadiah pernikahan atau perayaan
kuningan dan saraswati, natal, waisak, Idul Fitri. Dan yang paling penting stok
bibit untuk masa tanam berikutnya.
Saat
menyaksikan para ibu Tan-Kei menumbuk hotong dalam lesung sambil bersenandung
dengan senyum dan peluh, saya yakin mereka tak akan pernah kehabisan bahan
makanan, karena mereka juga merawat ayam, kambing, sapi, ikan dan kerang-kerang
di laut, kebun kelapa, pisang, jagun, ubi, ketela dan talas, kacang tanah,
kacang hijau dan hitam, pohon mangga, asam jawa, buah labu, cabai – tomat dan
sayuran, serta beragam buah-buahan. Seperti Dewi perawat kehidupan – penyedia
makanan.
-Selesai-
Baca juga:
1 comment:
Good story and great painting! Love it much. Thanks for sharing :)
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